Liturgy. It is a word despised. Tradition. Your mom and dad’s Oldsmobile. That stuffy old stodgy worship, filled with the “Thees” and “Thous” of Ye Olde Englishe, days of yore gone by and passed beyond our present contemporary expression. Stiff and wooden, the organ plays, reminding us of the wooden teeth of old George Washington. Days gone by, no longer relevant. We are sleeker. Cutting edge. No longer do multiple melodies reign in music. It is the thumping base… driving rhythms of the bass guitar… the sultry voice… moving…. pulsing… pounding… it is energy…
Liturgy… repetition… you speak, we respond… ordered… formal… stuffy… it does not speak to me. it is hard to understand. “make haste o God to deliver me.” but, i need to experience God, feel His presence… if i do not feel, experience for myself, it is not real… your tradition, i cannot relate to it…. your truth does not speak to my experience… i need it to be relevant.
We fear what we do not know. Reject what is outside of our experience. Yet we seek connection, common understanding…. we look for points where we can come together… do not turn me away from the table of the Lord… we commune together, despite our differences… Leitourgia.
“‘Liturgy’ is the name given ever since the days of the apostles to the act of taking part in the solemn corporate worship of God by the ‘priestly’ society of christians, who are ‘the Body of Christ, the church.’ ‘The Liturgy’ is the term which covers generally all that worship which is officially organised by the church, and which is open to and offered by, or in the name of, all who are members of the church.” Dom Gregory Dix, The Shape of the Liturgy.
An interesting Post from Pastor Peters at Grace Lutheran in Clarksville, TN. It dovetails quite nicely with our discussion on the Lord’s Supper and close communion. The main thrust of the post is thinking about how we ought to treat the consecrated elements of the Sacrament. What should you do if there is a spill? What happens to what is left over? What should I do if I drop the host? And what about all those individual cups — do we just throw them out? Just as we need to consider why we practice close communion, we need to consider how we approach and handle the consecrated elements in the Sacrament. Lex Orandi, Lex Credendi — How we pray or how we worship, reflects how we believe.
Ignatius was the bishop of Antioch in Syria at the beginning of the second century A.D. and an early Christian martyr. Near the end of the reign of the Roman emperor Trajan (98–117), Ignatius was arrested, taken in chains to Rome, and eventually thrown to the wild beasts in the arena. On the way to Rome…